are variations of an ancient theory; for ca. 110 Ignatius, Ephesians xix 3, argued that by means of the star which manifested Jesus to the world “all magic [mageia] was dissolved.” Justin, Dialogue lxxviii 9, followed by Augustine, thought of the magi as formerly having been loaded down with sin, but now being turned from superstition to the adoration of the true God. My own opinion is that such references reflect a Christian use of Matthew in an apologetic against magic rather than a true exegesis
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